Hall Review by Celine Dimsoy

About halfway into the Barbadian documentary Hall, which started off as a standard ‘true crime story’ of a man convicted for the murder of an elderly plantation owner, the narrative shifts into a tale of nearly pure folly and comedy. Criminals and crimes often make fascinating stories. What makes for an even more fascinating story is when the criminal becomes a celebrity. I will say that the compelling story surrounding Winston Hall, the most notorious fugitive in Barbadian history, is one that needed to be told.

Through multiple accounts from historians, journalists and even entertainers, we learn of a man that has achieved ‘folklore’ status in Barbados. A youthful Hall found himself involved in a gang, eventually culminating in the murder of Cyril Sisnett. He was charged with murder, convicted, and sent to prison. He escaped prison in 1985. But he escaped prison a few times after that. Fool me once, shame on you. Fool me twice shame on me. Watch the film to see how many times Hall made fools out of the Bajan police…

The great thing about Hall’s multiple prison escapes is that it highlights the dynamic between a man on the wrong side of the law and the general public’s reaction to it. The media fanned the flames of Hall’s escapades, making him into a hero. Musicians took the pulse of the public and songs were composed lauding Hall’s tenacity. Calypso music features prominently in the film and rightfully so. Like the musical art form, Hall himself becomes a form of social commentary on the failure of Barbados’s police and prison service.

Director Rommel Hall (no relation to the titular character) spoke of this film as being a labour of love, spending almost a decade attempting to get it off the ground. In the end, I would say it was worth the labour and the love. The audience in attendance actually rooted for a convicted murderer. I have to admit; so did I. In fact, most of Barbados did to. I guess I don’t feel that bad now. Hall is worth your time and attention, because it pulls off a truly remarkable feat, in making a man, who committed a serious crime, a person that you could feel sympathy for, a human that you could relate to, and a fugitive that you could secretly and not so secretly cheer for. The internal conflict it brings on makes this film a true success.

 

Kafou Review by Kirk Bhajan

ttff/17 RBC Future Critics

Kafou is terrifying odyssey into the dark underbelly of Haiti’s underworld. Director Bruno Mourral has delivered a twisted little tale of two men, Doc and Zoe, as they are assigned to make a delivery for a company that specialises in kidnapping. Both men are given three rules – Never stop the car. Never open the window. Never open the trunk. Of course all rules are eventually broken. Then the nightmare truly starts.

The major conflict in the film occurs when Zoe discovers that the person in the trunk they were assigned to deliver turns out to be his own uncle. There is an unnerving feeling of dread in the viewer as the film progresses. And, as with all good stories, events unfold and build onto each other until it reaches a fever pitch climax. The film is rife with brutal scenes of intense gore and violence. Mourral pulls no punches. You’re simply left reeling from shock and horror.

The two lead actors play off of each other well. They are moments of humour, horror and humanity that both characters share. It’s always a sign of good filmmaking when the director makes you sympathize with extremely flawed characters. Despite their criminal undertakings, Doc and Zoe earned my sympathy. It seemed as if they were swept up in the ugliness of their world, helpless to the machinations of forces way beyond their control.

Mention has to be made of the cinematography in this film. Most of the movie takes place at night. There is a pervading darkness that literally fills the screen. This leaves the viewer with a feeling of unease, where danger lurks behind every shadow.

Kafou juggles the genres of neo-noir, black comedy and pure horror exceptionally well. The result is a film that haunts you long after you’ve left the theatre. Kafou when translated into English means “intersection”. All horror movie fans need to enter the world of Kafou. A world where nightmares intersect with life. 

Paddlin’ Spirit Review by Tarelle Julien

ttff/17 RBC Future Critics

Paddlin’ Spirit  explores the beautiful, yet highly controversial art work of Jamaican artist, Laura Facey, who uses her sculptures as a means of healing herself of personal trauma, while discussing the abuse endured by Afro-Jamaicans during slavery, and the  ill-treatment of women throughout the Caribbean’s difficult history.

The film portrays amazing, larger-than-life designs, while introducing us to Facey as an individual. This short documentary, lasting only 26 minutes, manages to delve into considerable depth, as director Amanda Sans skilfully uses the striking art work to tell the story.

This documentary is an excellent depiction of how one woman’s pain is transformed into art, and how she empathises so deeply with the suffering of the enslaved in Jamaica. Nevertheless, Facey’s work has, at times, received severe criticism. There are those who feel that she had no place expressing these immense feelings for the  enslaved, since she is not black. As a black woman myself, I find this criticism unfounded, and to a degree, unwarranted. Part of what the documentary does, is explore the difference between nationality and race. And also the territorial nature of suffering and victimhood. But what is remarkable, is how Facey shows determination to make her claim to Jamaican history as a Jamaican, and not as a Jamaican of a particular colour or race. She shows, in her work, that it is not race that matters, but authenticity of feeling and affinity.

I have travelled to Jamaica, and had the pleasure of  viewing one of her most controversial pieces entitled “Redemption Song”, which features two naked black bodies, one male and one female located at the front of a park in New Kingston. Although the artwork was condemned by some, I applaud Facey’s depiction of what she considered to be a free man and woman; we are born naked.  Children, particularly in the Caribbean often run around naked, we see it as freedom. We do not judge it as anything sexual because, like “Redemption Song”, it is not.

I enjoyed the film, as a woman of African descent who hails from the Caribbean, Facey made me feel proud to be who I am and to claim our Caribbean history.This film will appeal to many audiences due to its many layers and its raw discussion of history, complexity, and truth. While some may feel that it was too personal, others will be moved to a new understanding of themselves, and of the artist, by hearing truth spoken so eloquently.

RBC Supports Emerging Future Critics

As part of our commitment to use film to develop transferable skills among young people, we have teamed up with RBC Royal Bank for the RBC Future Critics initiative to prepare journalism students  for the rigour, best practices and industry standards of critical film analysis and festival reporting.

Future Critic mentor, B.C. Pires

For the second consecutive year, ten students from the Ken Gordon School of Journalism at the College of Science, Technology and Applied Arts (COSTAATT) will be selected to attend special Festival events for professional journalists, as well as public screenings, in order to write critical reviews of films under the mentorship of film critic and journalist, BC Pires. The students will be expected to write daily reviews for the Festival’s website and post social media reports. 

Last year’s Top Future Critic, Shivan Sawh (in photograph below) commented oh his experience “I know being giving the title of Top Future Critic will continue to inspire me towards my aspirations of becoming a writer of stories, film scripts and possibly film directing”.

At the conclusion of the Festival, the best Future Critic will be selected on the basis of the quality of their writing and analysis, their ability to meet tight deadlines, and the number of reviews published. They will be awarded a cash prize of $TT5,000, by RBC Royal Bank, at the ttff’s award ceremony on 26 September.

According to Darryl White – Managing Director – RBC Royal Bank (Trinidad & Tobago) Ltd : “RBC has a long history of supporting initiatives that help young people realize their potential as leaders and contribute to the socio-economic and cultural fabric of society. We see the RBC Future Critics programme as an extension of this work, building capacity and a culture of excellence in young people.”

According to Melvina Hazard, the ttff’s community development director and coordinator of the programme:  “We look forward to the new crop of trainee journalists who bring enthusiasm and dedication to learning the craft of film review, and who seem to benefit enormously from their period of mentorship with BC Pires.”The ten selected journalism students will be announced in September at the start of COSAATT’s new academic year.

The trinidad+tobago film festival (ttff) celebrates films from and about the Caribbean and its diaspora, as well as from world cinema, through an annual festival and year-round screenings. In addition, the ttff seeks to facilitate the growth of Caribbean cinema by offering a wide-ranging industry programme and networking opportunities. The ttff is presented by Flow; given leading sponsorship by bpTT and the Ministry of Community Development, Culture and the Arts; supporting sponsorship by the Inter-American Development Bank and UN Women; and contributing sponsorship from RBC Royal Bank.

RBC Supports Future Critics

As part of its commitment to use film to develop transferable skills among young people, the trinidad+tobago film festival has teamed up with RBC Royal Bank for the RBC Future Critics Initiative to prepare journalism students for the rigour, best practices and industry standards of critical film analysis and festival reporting.

For the second consecutive year, ten students from the Ken Gordon School of Journalism at the College of Science, Technology and Applied Arts (COSTAATT) will be selected to attend special Festival events for professional journalists, as well as public screenings, in order to write critical reviews of films under the mentorship of film critic and journalist, BC Pires. The students will be expected to write daily reviews for the Festival’s website and post social media reports.

At the conclusion of the Festival, the best Future Critic will be selected on the basis of the quality of their writing and analysis, their ability to meet tight deadlines, and the number of reviews published. They will be awarded a cash prize of $TT5,000, by RBC Royal Bank, at the ttff’s award ceremony on 26 September.

According to Darryl White – Managing Director – RBC Royal Bank (Trinidad & Tobago) Ltd: “RBC has a long history of supporting initiatives that help young people realize their potential as leaders and contribute to the socio-economic and cultural fabric of society. We see the RBC Future Critics programme as an extension of this work, building capacity and a culture of excellence in young people.”

ttff/16 future critics: At The Stardust Cafe

Amelia Thomas-Student, Ken Gordon School of Journalism and Communication Studies

This was the first time I watched a film and felt like I had to be high to understand what was happening. I would like to think that with such a short film, the creator would at least get us to understand what it was about. I got lost somewhere between the white body suits and rainbow Mohawks.
ttff-2016 - AT STARDUST CAFE - Stills [269698]
It was only until the end of the film that I came to a conclusion about what the film was about or what I thought it was about. Within the bar scene, the two that seemed to be the main characters wore white body suits and had rainbow coloured Mohawks. The one thing I remember about the rainbow Mohawks is the colour. The LGBT community is represented by a rainbow. However, the pair in the body suits were not two females neither two males. Instead it was a male and a female, perhaps symbolizing a heterosexual norm? So I scratched that idea.

However, I noticed that the pair were the only ones dressed that way. They were being treated with great hospitality from the persons surrounding them. With this in mind, I came to the realisation that they were being treated like tourists. When it comes to the Caribbean dynamic of hospitality and customer service, tourists almost always have the upper hand on locals.
It got me thinking, “What are we leaving for locals if we only give tourists the courteous treatment?” It was refreshing to see that these people who were so different from the people they were around were being treated with such courtesy. It was also a bit disappointing because I didn’t see any other people at the bar being treated that way.

The scene was almost a display of the satellite and metropole relationship the Caribbean has with western territories. This sort of “beck and call” functionality that can make the people of the Caribbean think that everything foreign is better. This film was nothing like what I expected. I believe ‘At the Stardust Café’ was intended to appeal to an audience comprising of those who are very in touch with their “artsy” side. This film would not appeal to the average man as the concept of it is not one that would be easily understood.

Granted I had gotten the opportunity to talk with the director of the film, I would have had a better understanding as I would have heard it “straight from the horse’s mouth.’ I hope that whatever the creator tried to accomplish with this film, that they got it done. People usually dislike what they don’t understand, which is why this film was not an enjoyable one for me.
Would I have watched this on the big screen? Definitely not. It isn’t one I would recommend either. I honestly think this film was directed at a thin sliver of society, but was not suitable for the general audience.

ttff/16 future critics: the cutlass

Shiv Sawh-Student, Ken Gordon School of Journalism and Communication Studies

To paraphrase the movie critic BC Pires, “great movies have the power to disturb which is not all together a bad thing”. ‘The Cutlass’ the feature film directed by Darisha Beresford will inflict several wounds upon any of its viewers, the scars of which are not rooted in fantasy, but reality.

The power of film is that it can be a mirror that shows our society’s reflection in its entire splendor but on the flipside it also reveals our horrors. This film is a harrowing tale based on a true story of a young woman who is abducted by a lone kidnapper and held against her will in the forests of Trinidad.

There are beautiful aerials shot of the various green tones of the Trinidadian rain forests that contrasts against the dark story that unfolds before our eyes. It is a huge credit to the film’s script writers that the antagonist, Al played brilliantly by the actor Arnold “Pinny” Goindhan is not at all one dimensional. Al reveals his complex background of sibling rivalry with his brother and also his past sexual frustrations when he had lost the interest of his first love, Kiki.

the-cutlass_stills-270004 His captive, Joanna, played by Lisa Hirschmann, narrates certain scenes that give insights into the mind of a person who has to succumb to a man she abhors yet depends upon for her survival. The director revealed at the Q&A session after the screening that Hirschmann walked through the forest barefooted and many of the scars that are seen about her body in the film are real. This level of commitment from an actor is partly what makes it possible for an under-resourced film to shine as ‘The Cutlass’ has.

The film’s dialogue between Al and Joanna exposes clashes of classism and racism that exists in Trinidad and Tobago’s past and present day. There are scenes that will leave the viewer feeling truly unsettled; one in particular had the audience in attendance at the University of the West Indies’ (UWI) Film Building gripped in uneasy, skin-crawling silence.

At its heart ‘The Cutlass’ is a film about survival, courage and the strength to move on. It asks of its audience not to judge a book by its cover but to read deeply into its subtext. Three of the most popular films released in the last five years of the Trinidad and Tobago Film Festival dealt with real problems that face our nation. ‘God Loves the Fighter’ (2013) dealt with gang culture in east Port of Spain, ‘Trafficked’ (2015) looked into dark world of the drug trade. ‘The Cutlass’ joins this group with its terrifying insights into kidnapping, which leaves this critic with the notion that our films are showing us a reflection in the mirror that we must bravely confront. Looking away from it may just destroy us in the long run.

ttff/16 future critics: Diwali-The Gift of Dance

Janelle Collins-Student, Ken Gordon School of Journalism and Communication Studies

‘Diwali – The Gift of Dance’ directed by Steve James of Guadeloupe explores the cultures of Trinidad and Tobago and Guadeloupe during the “Festival of Lights” celebrations which takes place in Guadeloupe.
DIWALI-NITE
This is a very interesting short documentary. It highlights a cultural stereotype that still exists today. How can a man of African descent master Indian Dance – Kata to be more precise? This is definitely an anomaly which smashes the stereotype associated with this East Indian traditional dance.

Kendell Charles is not just an Indian dancer…he is a trained professional dancer who got a scholarship to master the art of “Kata” internationally. This black African Trinidadian is the best there is in the world, his technique is second to none and when he moves you can feel his passion and devotion to his art.

I found myself intrigued by this magnificent Afro Trinidadian dancer who is the best at what he does, in a place where he is not of but at the same time commands effortlessly. He is soft spoken and open; he carries himself confidently and professionally – a demeanour that is humbling and refreshing all at once! I enjoyed listening to him share parts of his journey – how he got into this style of dance, the ups and down, challenges and successes, the effects of his race and skin colour on his training and pursuits.

During the documentary we got the opportunity to see Diwali celebrated outside of the shores of Trinidad and Tobago. The celebration were well attended, thousands came out and like Trinidad the people of Guadeloupe represent a melting pot of every creed and race actively participating in the national festival. It was a sharing and fusion of cultures as the rhythms of Tassa and Gwo Ka come together and fill the air with a feeling that can leave one in awe!
A well spent, exhilarating fifteen minutes!

ttff/16 future critics: sugars (jafta propella)

Wilfred Quamina-Student, Ken Gordon School of Journalism and Communication Studies

Sugars is a poor girl who appears to be the bread winner of her family. She does housekeeping in what seems to be a guest house or institution. The director leaves us to guess at this. She has learnt from her mother’s experience and she is ambitious and diligent.

Sugars, despite the instant gratification that her name suggests, has learnt to defer present satisfaction for future benefit. On this day she arrives at her job and learns two things about a friend/colleague at work – one, that she was fired, and, two, she was secretly involved in a threesome with guests. The two revelations are not necessarily related. This morning too, she realizes that money she was saving for her registration at a school was taken by her mother who is a recovering addict, so she arrives at work disappointed and angry.

The plot is simple. To do or not to do.
Sugars perceives herself as a morally upstanding person but circumstances and opportunity have conspired to test her virtue. The film gradually builds up to her decision: Does necessity justify immorality? This film, though short passes the “Bechel” gender test. It has a number of female characters, some of who are named, and they speak to each other on topics other than a man. The film is also engaging and creates a sense of expectancy.

There is an overarching morality to this film. Even the musical theme, The German monk Martin Luther’s hymn Ein Fest Berg (A Mighty Fortress Is Our God).
The film is a study in human nature. ‘Human Nature 10I.’ It calls you to the jury seat. Would you consider Sugars weak if she falls, or strong if she stands? Milton in his epic poem “Paradise Lost” has God saying of Adam and Eve “I made them sufficient to have stood, but free to fall.”
Watch the film. Be the jury.

ttff/16 future critics: the absentee

Jamila Annisette- Student, Ken Gordon School of Journalism and Communication Studies

ttff-2016 - The Absentee (original title) - Stills [269721]“I’m twenty one, so you can’t tell me what to do anymore!!!” This may sound like the rant of an angry adolescent who thinks he is a full-fledged adult or perhaps it could be a declaration of an individual who has suffered from ‘the absentee’ father syndrome. ‘The Absentee’, directed by Trinidad and Tobago’s Kyle Sahadeo is a short film that explores how three University students, Quadir, Stefan and Tami, are impacted by the experience of growing up without the presence of their respective biological fathers. The film, which took on the style of a documentary, was inspired by the director’s realization that his family type (nuclear family) is actually part of the minority in T&T, and if it’s not an actual statistical minority, the nuclear family is certainly an institution in decline.

‘The Absentee’ explores what has become, in the last few decades, a far more common upbringing in Trinidad – single parent households, blended families, extended families or what some people unkindly and mistakenly call “broken homes”. Given the nature of family life in T&T “The Absentee” should be the film with the most views.

This film has the potential to force its audience to hold back tears. Twenty one year old Quadir recalls moments in his childhood where his father would take “every good situation and make it bad.” A fishing trip to Toco turned into a spontaneous bar hopping excursion that would later lead them both to the Sangre Grande General Hospital. Or even when Stefan gave his testimony of his first encounter with physical violence with his father and how incidents like these caused him to struggle socially. It was honest, authentic and very watchable. The central themes of abandonment, and triumph over adversity, do not become preachy or overbearing but are handled by the director with a light touch. I think the director was fortunate to find such an excellent trio to participate in this film. The delivery of their stories, though unscripted was very compelling, easy to follow, and creatively conveyed.

I am no expert on things film-related but I can recognise when something is uncomfortable to watch. In my opinion, visually, the film was easy to look at and can hold anyone’s attention. The film was made with clean shots, balanced audio, good framing and proper lighting. Single parenting and the effects of a fatherless home is a clichéd subject matter but when explored through this art form it allows the matter to be interpreted with “new eyes” by the audience. Also, this film is likely to be enjoyed by a Trinidadian audience because of its references to places and expressions – you can’t help but feel in a way that you are somehow related to the persons in the documentary.

‘The Absentee’ is a good watch. The effects of the absentee biological father in a child’s life is often overlooked because it is so common in our society, but this film was a strong reminder of how important that role is for the function of a family and for the affected child.